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Universality & Internal Diversity of Islamic Jurisprudence

Islamophobic politicians, intellectuals and all sort of people in Europe/West think that Islam needs to pass through the same phase Christianity did in medieval period with its enlightenment and reformation to really 'inhabit the West'. Well, it only proves, as an initial note, the reality revealed by Qur'an that these kuffar would never like Muslims until we become like them. Nonetheless, Shaykh Abdal Hakim Murad in his speech in islamabad talks about these 'absent-minded claims' as simply being products of lack of knowledge of Islam and their own history. Westerns, generally, have always tried to view islam and its ideals from the eyes of their philosophies and mindset, unfortunately modernized muslims are committing the same error. Shaykh Murad talks about a Dutch politician's onslaught on Islam in West who thinks that Islam must be reformed or marginalized:
Fortuyn’s error was to impose a Christian squint on Islam. As a practising Catholic, he imported assumptions about the nature of religious authority that ignore the multi-centred reality of Islam. On doctrine, we try to be united - but he is not interested in our doctrine. On fiqh, we are substantially diverse. Even in the medieval period, one of the great moral and methodological triumphs of the Muslim mind was the confidence that a variety of madhhabs could conflict formally, but could all be acceptable to God. In fact, we could propose as the key distinction between a great religion and a sect the ability of the former to accommodate and respect substantial diversity. Fortuyn, and other European politicians, seek to build a new Iron Curtain between Islam and Christendom, on the assumption that Islam is an ideology functionally akin to communism, or to the traditional churches of Europe.
A talk by Shaykh in islambad, 2002. 

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