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NF Paracha - A Square All-Rounder

(I was looking for this blog for long! Without further ado...! In praise of Hazrat Nadeem F Paracha prophet of absurdity, slang and no-bodiness...)

By: Syed Aal-e-Imran


Nadeem Farooq Paracha is one of the most widely respected intellectual giants of the country. Throughout his life, he has dedicated himself to contribute towards the betterment of the society on issues of critical importance.
During the 1990s, when The News ran its ‘Vibes’ section in its weekend supplement, NFP, as he is affectionately known, made priceless contribution by highlighting some of the most critical issues relevant to the masses some of which are as follows:
  1. Top Ten Songs of All-Time in Pakistani Pop Music (revisited and updated at least thrice with Sar Kiye Yeh Pahar by Strings always coming out on top)
  2. Top Ten Albums of All-Time in Pakistani Pop Music (again, revisited and updated a number of times Vital Signs Vol. 2 featuring Junaid Junaid Pakistan was always up there)
  3. Precursors of Psychedelic Rock
  4. The Earth, Wind, Fire and Water in Rock Music
  5. The fact that Pepsi destroyed Vital Signs and other bands
  6. Perils of Bubblegum Pop
  7. Musicians and why they had no right to have sponsorships
  8. Dinosaur Acts
  9. Aatish Raj and how to sit and mindlessly roll a coke bottle on guitar strings and record it noise and release it as music
  10. Several literary masterpieces that should have been acted out – they were proper dramas with heroes such as ‘Junaid Junaid Pakistan’
Thereafter, he disappeared till a millennium went away and another came our way.
He then resurfaced and started writing for Dawn and has increasingly become more focused on politics. Such has been his dedication that he exposes Jamaat-e-Islami, Maududi and at times, Tableeghi Jamaat as well, everytime he writes. Imran Khan too always gets the limelight he deserves. There are occasional references to Junaid Jamshed as well – very few people remember that in 1995, in his Vibes column, NFP had written an exposition of Junaid for supporting Imran Khan. Junaid had written that ‘Imran Khan remains the only Pakistani who promised his nation something and then actually delivered it’.
NFP is an expert on Jihadi outfits as well and has actually read Amir Mir’s book himself. Similarly, his very statement that ‘the 2008 Mumbai attacks’ that were ‘undertaken by Pakistani Jihadis’ is the final word – Pakistanis never budge to American or Indian Pressure. You have to believe him when he implies that ‘The Dawah’ and Taliban have the same agenda. He is also correct when he clarifies the retro-Maududi’ist and Tablighi notions of ‘Islamic Society’ which have no difference. Very few have had better grips of Syed Qutb and Maududi that he has. Not many realize, for example, the death of Mustafa Akkad was actually an admission of failure from the proponent of Maududified Qutubi ideologies.
NFP’s expertise is not limited to politics, music – he is the ultimate (read square) all-rounder and can write and talk endlessly on any issue till kingdom come. He knows more about cricket and its management than Imran Khan and others ever did. It is extremely saddening to realize that Pakistani cricket team was humiliated in the 2007 World Cup which was lost because Tableeghi Jamaat exists as testified by NFP.  P. J. Mir also said that and Bob Woolmer would have done the same had he been alive. It is unfortunate that two important members of the team, Shoaib Akhtar and Muhammad Asif, could not deliver at the time because they could not get the NFP recipe for getting things right. Because he is an expert on cricket, you have to believe him that Waqar was appointed captain in 1999 even if he only played two tests and two one-dayers that year. That is because Khalid Hassan said so too. Munir Hussain, that old sadist, was entirely wrong when he mentioned in his World Cup 1992 account that Khalid Hassan spread lies about the Pakistan Team. His eyes lied. Nadeem’s pen didn’t.
If we were to follow Nadeem Farooq Paracha’s thought, the world would be diarrhea-free, conspiracy-theory-free. Everyone would be applying Aafia Beauty and Bleach Cream all the time made from the flesh of that terrorist criminal, the Amazon-like Dr. Aafia Siddiqui who can easily tackle half a dozen American Marines on her own and snatch a gun from them. Everyone would ensure that Farhat Hashmi is bashed every time anything is discussed. In fact, every discussion should start with an exposition of Farhat Hashmi.
Nadeem Farooq Paracha can read between the lines. He knows that these silly SMSs, despite the fact that they are at times actually contain fabricated Hadiths, are actually aiming to make people respect Hadiths. So he has done a great service to humanity byexposing this grand conspiracy. In fact, it is not a conspiracy but a fact because Nadeem Farooq Paracha doesn’t believe in conspiracies and because he doesn’t believe in conspiracies, they do not exist.
We love Nadeem Farooq Paracha for his humble, honest, well-informed, anarchic, Marxist, non-fascist and any-other-prefix-that-he-loves opinions and his highly ethically, completely-in-line-with-journalistic ethics, his ethically and humble ethical personality.
What would we have done without him? Our limited knowledge is nothing compared to the encyclopedia that Nadeem Farooq Paracha is. Hence, we do not know if he believes in Paradise. But if he did, he would be the first to enter it.

Social Progress & Dissent

We argued in a class on the following topic (in affirmation and bit of negation of any excesses the dictum might invoke): 'civilized dissent leads to social progress'.

Instantly, what popped in my mind was the (on-going) war of terror on weak Islamicate by Imperial West, and internal dissent within intellectuals of West and external dissent of the Eastern writers and thinkers. On the journalistic platform, two of the most effective publications, with more online presence (perhaps), that i've encountered are: Counterpunch.org and dissidentvoice.org. However, I'd be guilty of short-sightedness to reduce the discussion of such over-arching terms coupled together as social progress and dissident to two publications and content produced therein (by established, respected thinkers, journalists and writers who're shunned from mainstream, corporate, state-control (or influenced) news outlets, print or TV). In fact, invoking history and common philosophy would only give insight into the taste and horizon of the one thinking on these topics*.

I would begin with the tragic part of the conversation that took place emanating from the very lips of the professor. He flawlessly repeated the dogma of progressivism which professes that constant revision of guiding principles should take precedence by the sword of dissent so as to keep up with the times. The argument is presented in a capsule for young minds in the backdrop of historic achievements of Western society of freedom, emancipation and enlightenment. To restore sanity, one should pause here and go through confessions and testaments of brilliant minds of West and secondary research as to how 'glorious' the 'achievements' have been: read Western Civilization Condemned by Itself, (part 2, 3, 4 & 5). 

I might have been guilty of putting words into his mouth by inserting 'guiding principles', as I don't remember him exactly saying that. What i do remember having understood clearly was that he advocated social evolutionism which is a vicious cycle of skeptical revision and dismantling of principles** so as to adjust to the changing times so as to achieve progress. If that is so, then progress (or social progress) is the most unstable, elusive and unattainable goal in the world. The only critique that came to my mind, when this dogma was infused with evangelical zeal, was the question put forward by Dr Seyyed Hossein Nasr in 1960s in India, when whole 'ummah' was urged to change the immutable shariah Personal Laws of Islam to 'keep up with the times', he asked:
If Principles have to keep up with times, what do the times keep up with?
Given my own failure to fully absorb this historic critique (which prevented a bunch of modernised, times-worshipping, sentimental minds from molesting and changing Personal Laws of Islam) I dared not put forward this question to the professor.

However, if one means dissent as keeping check on the powerful who're always prone to abuse it given their human nature, than this is a noble cause, which is termed as jihad when one dares speak before a ruthless ruler; CIA, FBI being new Pharaohs hunting down and killing tomorrow's Musas/Moses.

However, dissent against oneself should precede dissent against rest of the world, later being the unavoidable habit of moderns to critique and critique and learn nothing, because learning implies in such cases spiritual uplift or at least maintenance.

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* I did not use the word meditation (fikr in Arabic), for this has 'vertical aspect' which begins with invocation of God proceeding towards meditation and ending with blossoming of 'thousand virgin thoughts / andishahs'. See following short essay, 'Reflections on Islam & Modern Thought', by Dr Seyyed Hossein Nasr.

** By principles, may have meant man-made principles/customs/conventions, but no distinction was made b/w Sacred and profane. Fatal skip.

What New?

What, why and how do we need to change when the needs of the soul, psychology of being, rights of God and perennial needs of society have not changed and do not change?

A Masterpiece: 'No difference b/w Barelwis & Deobandis'

Blogger's note: Here is a brilliant fatwa by a Lebanese ex-Christian and Islamic scholar, Shaykh Gibril F Haddad, on the pointless sectarian strife that has been going on for more than a century pointlessly. It does not mean that these two groups need to abolish their identities. Nay, they only need to rise above it, without giving in for every position one considers wide off the mark.

No Difference between Barelwis and Deobandis 
(Source embedded) 

Question: What exactly is the difference between the school of thought that follows Ala Hadrath Ahmed Rida Khan RA and those that follow the school of thought of Rashid Ahmed Gangohi against whom i understand Ala Hadrath had said that there is inherent kufr in the nature of thought expressed but did not issue a fatwa of Kufr, as Maulana Rashid Gangohi had passed on. (may Allah Ta'laa forgive me if i have made a mistake ) there is a lot of ikhtiflaaf in the Indian subcontinent on this issue and I do understand that it is extremely volatile - but, I would request you to kindly spare sometime and answer me. 

[Faraz Rabbani notes: I agree wholeheartedly with the content of Shaykh Gibril’s comments.] 

Answer: Bismillah al-Rahman al-Rahim: 

 There is no difference in the generalities of `Aqida and Fiqh between Barelwis and Deobandis. They are both Sunni Hanafis, Sufis, Ash`aris or Maturidis. One stands in need of the best each school has to offer, as indeed hold many of the living prestigious teachers known to both sides.

Among the best commentaries on Sahih Muslim and the Sunan of al-Tirmidhi and Abu Dawud are works by the Deobandis. The Lives of the Sahaba by al-Kandihlawi is a masterpiece. I`la'al-Sunan and Aathaar al-Sunan are very valuable. As for Imam Ahmad Rida Khan and his works, whoever does not recognize their worth as one of the treasures of this Umma is a blasted nincompoop who should wear a dunce cap until he learns. 

 Both sides are strict Hanafis and mainstream Sufis. We do not endorse the mistakes that anyone might have made, such as uttering words rightly perceived to lack adab in matters of `Aqida or contesting the legality of celebrating Mawlid. 

Nor do we endorse Takfir. Demonization of the other, saying they are munafiq is unacceptable. We leave extremism to Najd and its minions. Come together. Sayyid Muhammad `Alawi al-Maliki advised you to do so, Sayyid Yusuf al-Rifa`i advised you, Shaykh `Abd al-Hadi Kharsa advised you, Sayyid Ya`qubi, Dr. al-Nass, others... Do you think you stand for the honor of Allah and His Prophet more than such as these? Think again. 

When the situation is such that there is mutual avoidance at mosques, gatherings, etc. then it becomes wajib for every true and sincere Deobandi should seek out his counterparts among Barelwis and for every true and sincere Barelwi to seek out his counterparts among Deobandis, pray together, learn from one another, give salam, and increase love. Disunity is sin. Or are you afraid you will lose reputation or funding? Shame. 

 Here is the resting-place of Shaykh `Abd al-Qadir Gilani and Imam Abu Hanifa bracing for another Mongoloid onslaught. Will you Sunnis still be debating and anathematizing one another because of who said what as the Hour rises? Stressing ikhtilaf and schism is from Shaytan. If this is what the general public chooses to follow, it is their loss even as they shout ALLAHU AKBAR and YA RASULALLAH from God's dawn to the wee hours. Salam. 

 Hajj Gibril Shawwal 1423/December 2002 -- 
GF Haddad

Delusions of Progressive Muslims: Critique of Shaykh GF Haddad

Introduction - first draft :P - to a paper by Shyakh Gibril Haddad, "Amina Wadud's Innovation of Misguidance"



There are two ways to shake, challenge or try destroying the Pillars of Islam: from outside without using any argument from Islamic Tradition, and the second is to manipulate arguments, evidences from within to make a caricature out of the religion to meet a given ideological, political or cultural agenda. 


I've no problem with the first mode or type of critique on Islam. The proponents of that type are usually academic in their style, many of them are honest in their critical statements which are in congruence with their own world-view, and are not usually stimulated externally to attack Islam. I cannot pass the judgment of these type of critics as being truly intellectual, although the challenge is intellectual in its appearance, because rationalism is not Intellectuality (see works of Rene Guenon, Seyyed Hossein Nasr and other 'traditionalist' writers).


The second type of critique of Islam is not critique or critical at all, but a set of cacophonies - usually by pro-regressive Muslims & Islamophobics - aimed at twisting, modifying, and changing the rituals, practices, doctrines and overall world-view of Islam as such. I also include world-view because they hardly understand the genius of Islamic world-view and since they are purely sentimental, reactionary or politically motivated in their approach, it has nothing to do with any sort of systematic world-view. This explains their utter contradictions and huge blunders. This is the lowest of all kinds of attacks on any religion, because these stem from the stimulation to surrender a divinely revealed religion to one's whims or to satisfy others. And it is exactly in this category that the Progressive Muslim movements fall. 


The beginnings of these movements can easily be traced to post-establishment of colonial rule in Muslim world, when 'spirited' "thinkers" of the ummah relegated to themselves the task of defining the orientation of the efforts, inclinations, thoughts and inspirations of all Muslims: namely, to reform, modernize, and colonize Islam so as to catch-up with more "advanced" nations. One wonders what has reforming a Divinely revealed religion to do with gaining expertise at man made things we call technology. The contradiction was evident. The self-proclaimed reformists were not moved by the ideals and philosophies of Islam to present the world with alternatives to atheistic and man-made ideologies/discourses, but by their unchangeable inferiority complexes vis-a-vis the glitter of Western world. Many of them, even today, also in West, mistake the success of profane physical sciences with Western social sciences (see, 'Origin of Western Social Science', by Dr Asad Zaman).


Come 2004, post-9/11, Muslims needed to go many steps further to please New Colonial/Imperial masters of West. It was America's turn to launch war of ignorance coupled with that of terror to neutralize once for all the 'edges' in Muslim - intellectual, cultural and political - that threatened for centuries the Europeans. American academia may not have been fervent at all about taking the propaganda of Orientalists of reformation or an Islamic renaissance a step further - of the sympathetic ones perhaps. The urgency was felt more in westernized circles of pro-regressive Muslims who are the lowest of lowest in character than their predecessors in British and post-British Raj.


And this brings us to Amina Wadud. I would not like  to spoil the show for you with my incoherent, non-scholarly ramblings about such an "esteemed liberator" and her "magnanimous movement," namely, that of Progressive Muslims. Please read and benefit from this scholarly paper by Shaykh Gibril F Haddad, a Lebanese Islamic scholar. It's in PDF format with beautiful type-font and 2-column format that makes it more readable.


Amina Wadud's Innovation of Misguidance


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Further reading: 

1. Quran-only Feminists by Shaykh GF Haddad


2. For forensic and direct exposition of treacheries and lies of Islam-sellers in USA and West, visit the archives of: Dr Maxtor's Blog

American Exceptionalism & Neo-Neocons: Fukuyama's Assessment

In After the Neocons: America at the Crossroads, author Francis Fukuyama, an ex-Neocon, details his reasons for quitting the movement of neo-cons because it has been baptised in the image of policies of Bush's administration - a derivative operation with which he can no longer associate himself.

My concern today is with a chapter on American Exceptionalism in post-Iraq scenario. He not only shows how Amerika came to this point, but also traces roots to resentfulness of world - European & Asian (needless to highlight Islamic world here) - towards this self-perceived wise course of action. Looking at how America came to believe in the illusion that it was wise enough to exercise unilateral action without any external check or permissions (as to where to bomb and where to not, as per Powell), smacks of haughtiness, because once they came to know that Russia won't intercept to stop them, they accepted the license to bully anyone they wanted.

Briefly, as per FF, there are two main reasons that can explain American exceptionalism and associated resentfulness and new wave of anti-Amerikanism in both Muslims world and Europe:

1. Winning cold war and victorious ventures in Middle East

2. Imposing dogmatic policies of American economic liberalization programs that severely backfired and destroyed economies in many places

3. Unilateral action against Iraq in 2004

4. Poor communication in conveying following dictum: Either you're with us or against us. This wasn't against European audience, "independent nations." Rather. Against "irresponsible," terrorist-harboring states like Pakistan and Yemen.

******

In any case, haughtiness of Amerikan regime reached it climax in Iraq war. Pakistan had nothing to gain except losses from following Amerikan economic advice (IMF loans, structural adjustments, etc.) and going into war of terror. I do need to study much more about those critical days of 2001 to arrive at a more or less scholarly judgement.

Plan of Action: Religious Academic Orientation (RAO)

This memo is to myself for personal consumption. You are more than welcome to question, add, or edit this memo.

Scene/course of action: orthodoxy in action and thought. learning Quran to know more about human nature, psychology, society, history and world from Traditional point of view, i.e., as per the interpretation of Prophet, sahaba, scholars, saints. Careful use of the superior knowledge of Quran complemented with: firstly, various mental and spiritual abilities, methodologies & perspectives - of tasawwuf,  logic, philosophy [various branches], theology, law, social sciences [line of action of Imam Ghazzali]; secondly, open-ended reflection; thirdly (& simultaneously), constant back and forth exchange of academic bullets & bombs with more knowledgeable; and above all constant prayer to Allah to shows us the true nature of things, lest we are misguided... And Allah knows best!

Post-Script: Most important thing that I clearly missed here was pointed out by a dear friend Dr Usama Abubakar: Eemaan. Only this produces a nur in a believer which sets him apart from the rest when it comes to analyzing and discerning things. To borrow Seyyed Hossein: "the Sword of Furqan/discernment [with which to] destroy the idols of western ideologies ..."

Maryam Jameelah (ra): Authenticity, Revival, Rain & Victory

'Thematic Approach'

There are things which i believe are peculiar to Jews. They all seem to be crazy readers and seekers of knowledge. Leaving aside the conduct of Zionists, whose founder i believe was atheist (?); but what i'm certain of as a fact is that the founder professed conversion of Jews to Christianity for their assimilation into European culture! How "befitting" for a "Jew" to proclaim that who for centuries kept things to themselves - notwithstanding the conspiring and warring elements, whose archetype may be those leaving in Madeena who relentlessly fought against Prophet of Islam. And i'm really fond of Jews fond of Arabs! Maryam Jameelah (formerly, Margret Marcus) was one such Jew (who later converted to Islam), fascinated with Arabs and a crazy reader. Other example in your mind is obviously Muhammad Asad; this obviousness creates a curiosity of knowing no less profound "Jewish souls" who might have accepted Islam as the Seal of Religions. Knowing Jeemlah and Asad is very critical for Muslims, who in their honest opposition of Israel go to another extreme of imaging all Jews as those Zio-Nazis who take Hitler as their educational, moral and state-level godfather.

It is very moving to read a American-Jew, now a muslim, in exile in a country alien to her, meticulously analyzing clinically the wretched unIslamic state of Muslims; her compelling diagnosis that any layman reader can grasp, absorb and assimilate; her wholehearted passion for inner re-orientation of Muslims; her call for de-westernization of psyche, for it is that inner, hidden element that is the source, and all the outward diseases are merely its manifestations. Dobrah Baker can go to any length to prove she might have been totally disillusioned, disenchanted with her beliefs and passions, but i doubt that more than she can doubt anything else. More of that later. Don't miss this part.

Biography

A brief biographical-literary sketch of her life & works by John L Esposito: Makers of Contemporary Islam, chapter on M Jameelah. I found a factual fallacy in the account by John: Ameer Ali wasn't a Shiah as he mentions, but an Ahmadi. I'd love to read chapter by Jameelah on Ameer's books; the name of chapter tells all: "The Spirit of Unbelief." Although I consider John to my sympathetic to Islam, but he seems more sympathetic to Islamic modernists. I like what Seyyed Hossein Nasr used to describe one of her books in his book Ideals & Realities of Islam: "an uncompromising" defense of traditional Islam (or something to that effect).

How sharp was her criticism of secular fundamentalists and "Islamic" modernists/reformists, who shared a lot common that the ordinary eye could discern:
pioneers of westernization in the Muslims world - Sir Sayyid Ahmad Khan, Shaikh Muhammad Abduh, Qassim Amin, Shaikh Ali Abd ar-Raziq, Dr. Taha Hussein, Ziya Gokalp, and Mustafa Kamel Ataturk. ... [All] of these men were merely the mediocre end-product of their circumstances and more specifically, the result of an over-whelming sense of inferiority which engulfed the East after its humiliating capitulation under the feet of the imperialist West. [Emphasis mine]

*********
Psychological Analysis of 'Story told' by Dobrah Baker, a western writer

Dobrah Baker

My question:
Here's a review of a book by an American writer on her which shows her teenage mental instability, and her later "ultimate disillusionment in a search for impossible certainties about life and death" - basically with Islam. Source of the quotes.

However here's a comment that critiques the logic of the book:

"using the story of this mentally unstable woman as somehow anything but a peek into insanity is absurd. There are thousands of examples of people just as crazy who cut off body parts and other acts of self-abuse and to highlight a story like this because she "converted" to a religion that thought her crazy enough to have her committed to the hell of a lunatic asylum is equally crazy.this film is a sick as the people who made it or watch it."
Want your psychological analysis on the intentions of the writer? And whether her assertions are justified? Sure she would have been critical of Maulana Moudodi, but can "disillusionment" with Islam - in which she sought meaning and justice - because she used to be mentally unstable sometime or as an "old woman full of fears" be a mere polemic by the author? 
Reply by Rhodara online [link it]
"I certainly expect no objectivity on two highly charged topics (religion and mental illness) from these authors. Confusing the emotional turmoils of a person with psychological troubles with an ordinary course of discovering one's true calling in Islam is also not advisable. Her later disillusionment with the negative aspects of the overall Islamic culture as it stands today (inclusive of terrorism, disregarding the whole debate on the topic) won't be too surprising in any given person. But they will be of huge importance and of turmoil to a person who not only has a history but probably a personal tendency of being extremely passionate with things. "filled with fears" could mean anything. Was she merely expressing her 'muttaqi' fears of forgiveness for sins and acceptance of good deeds in the afterlife like we all do, plus expressing fears for the future of Muslims and the practice of their religion, again, like we all entertain? It could be a fact that she never gained a mental state of peace and contentment which might be not too unexpected given her nature. Let us pray that Allah ta'ala disregards all her weaknesses (and ours when our time comes) and highlight her faith and good deeds, Amen. Many converts that were 'disillusioned' in their ways have 'reverted' happily one example being in my own family; why did she not? That is all I have to say." [italics mine]
******
Read her illuminating and thought-provoking articles that can only leave an open minded one changed by her moving prose that operates with the Sword of Furqan/Discernment: Maryam Jameelah.
"Even before i formally embraced Islam, i found the integrity of the faith in the contemporary world greatly threatened by the so-called modernist movement which aimed at adulterating its teachings with man-made philosophies and reforms. I was convinced that had these modernizes had their way , nothing of the original would be left ! As a child I had witnessed with my own eyes in my own family how the liberals had mutilated what had once been a Divinely revealed faith." -- Maryam Jameelah.

Learning 2 Languages: German & Persian


Is a person supposed to learn two languages at the same time? This "supposition" is not a question of possibility for "sanity" :D The line between sanity & insanity - any psychiatrist would tell you - is very thing, or bareek, as we say in Urdu. I wonder why we don't like to where we stand :P Nonetheless, i'm learning German & Persian at the same time. Persian for CSS competitive exams, more on that later. And German for more studies in Germany, i guess :P Switzerland has Swiss German, but they've molested too much with it, as we say: mat maar di hai. I'm on A1 level. I've to prove to myself that i can excel on both.

Any tips?

            

Occidentiosis: A Summary of Introduction of Hamid Algar (I)

This is part one of two blog posts I'm writing to introduced an old book of post-mid 20th century, produced right before Islamic revolution of Iran. The link between the two is a reality hard to deny, in fact, too important to be mentioned. In this first part I will introduce the writer of the biographical introduction to the book and its themes by Hamid Algar, a renowned, majestic scholar of Islamic studies, history and languages. In the second part I will try to summarize the introduction which is not a piece of reflection, but a piece of historical information and a lucid narrative of author's (Jalal Al-i Ahmed) unstable intellectual, literary and political life. The book might have created many doubts as to exact summation of author's views that were amended after author penned the books. But more of that in part 2.

******

One of the few Muslim scholars of Islam that i'm fascinated these days is Hamid Algar. I should mention that my fascination with him is not newly born. It is only that he falls into that category of few luminaries who have the immense capacity to critique Western modernism from Islamic point of view, and write with no apologetic tinges on Islamic subjects that can be well understood by a modern reader and someone trained in classic thought, I believe.

More on Hamid Algar is necessary before , as the deliberate mentioning of his name in the title necessitates (with premediatation) a personal introduction to him. It is going to be personal, as you can look up his credentials online.

First time I ever saw the name of Hamid Algar and his books in a bookstore was 3-4 years backs. Two books I encountered were two printed lectures: Sufism and Al-Fatiha. In those days i every somewhat aware of the disease of Occidentiosis, secular fundamentalism and reformist literature by the books of Seyyed Hossein Nasr, most important being Nasr's collection of essays Islmaic Life & Thought. However, i wasn't able to critically discern an authentic one from the rest - although i doubt i can critically evaluate even now.

Hence, the very first reading of his books conveyed a hidden message that here is a scholar with high level of objectivity, understanding and depth that i hardly encountered in DAWN's book reviews or few books by westernized muslims or non-muslims on Islam. For instance, in Al-Fatiha he advocated the transcendent roots of word Allah, challenging the scholarship of Orientalists. I didn't understand much of the high-level semantic discussions; although most of the discussion in Al-Fatiha can't be termed semantic, it was on another plane altogether. Here I must apologize that this recollection is 3-4 years old, and new after reading fully the book is due.

Another example of author's independent, non-apologetic and scholarly attitude, stemming from an Islamic worldview from within: in the book Sufism, he rejected the modernistic/western notions of Sufism, and even refused to discuss subject further with this very Sufism, and preferred traditional term of tasawwuf, as it lacked the secularized connotations attached by westerners and modernized muslims with this traditional, integral part of a religion who principles are Immutable and which always resisted Reformist kind of change.

The most clear and sharpest critique on modern western intellectual thought to come in the form of an essay in a monographic book, The Challenge of Islam. His essay was about intellectual challenges that modernism presents to Islam. He was conscious to mention that in reality modernism cannot present a challenge to Divinely Revealed religion of Islam as such; in fact, it is Islam that presents a challenge to idols of western ideologies. I will inshaAllah write a summary of arguments presented in the essay.

Please do look forward to introduction to Occidentiosis by Jamal Al-i Ahmed.

Food Crisis in West Africa

Sahel in West Africa is a long belt north of Africa, between Red Sea and Atlantic Ocean. It comprises of many countries, including Mali, some part of Mauritania, southern part of Algeria, Senegal, southern part of Sudan, etc. It has suffered from hunger and food crisis for many decades in which thousands of people have died due to malnutrition, due to droughts, conflicts, erratic rains, and pest infections damaging crops. UNICEF estimates that 1.5 million children in Niger alone are near to starvation. 


International complacency is the final nail in the coffin. It was hoped that intervention of rich countries with surplus food would save Sahel from upcoming crisis, which now seem very imminent. Millions of lives are at stake. "The damage control mechanism of WFP needs $789m and still in short of #361m to reach all crying destitutes," writes Zafar Haider Jappa in today's Business Recorder.

Energy Crisis in Pakistan: Brief Essay

(This essay owes its skeleton and information, almost 90%, to this essay by Mr. T. S. Awan. Please share information, critique and more articles on it.)

Energy Crisis in Pakistan

“What does ‘LOL’ stand for in Pakistan?
‘Lots-of-Loadshedding’.”


“Why isn’t anyone intervening in Africa (as in Middle East)? It’s the layer of oil on Middle East … otherwise it’d have been no different than Africa.”
- Former NATO chief, Gen. Wesley Clark, 2007

[Introduction]
General (rtd.) Wesley Clark, one time Supreme Allied Commander of NATO, admits that US and Europe's intervention in Middle East – initiative of multiple regime changes in around seven countries through direct and indirect wars – is primarily to gain control over oil resources by Western powers. Control over energy has become a cause of wars among nations, only indicating how critically important this resource; although power of collaboration is being underestimated. One cannot imagine a tomorrow devoid of energy in modern world. Energy is its cornerstone. It is critical to be self-sufficient in its generation to preserve independence of a nation. Developed world differentiates itself from the rest because it has been able to harmonize its supply and demand, managing both at the same time. Self-sufficiency and control over energy gives the North its edge over the South.
    Pakistan is energy-deficient. How can one imagine an active and prosperous human being short on blood? Life is hard without sufficient blood running up and down the veins, pumped by the heart round the clock. Pakistan has failed to contain its energy crisis; failing to increase supply proportionately and conserving demand. In 1980s, it met 86% of its demand; come 2000s, situation is getting worse. Explosion in the supply of natural gas gave the nation a breather, sharing burden of electricity and oil, only to make future insecure as gas reserves deplete at fast rate. Fire-fighting on the part of government becomes national strategy, instead of proactive, long-term planning. This has contributed to circular debt problem because of short-sightedness political government.
    Let alone increase the supply of energy, situation has worsened due to poor management, operational inefficiencies, power theft, and line losses. This largely sums up the problems country faces in its battle to restore sanity in energy sector, which is now nudging the economy towards disaster, warns latest report of Asian Development Bank.

 [Energy sector in Pakistan]
Energy sector of Pakistan is considered to be under-developed, thanks to poor management and planning, with untapped potential for humungous growth. The root problem is energy generation which never took place proportionately with the rising demand and positive economic growth, with rapid boost taking place in Musharaf’s era. Nobody could tell him about the shortfall in the supply that would engender an energy crisis for coming government(s). The songs of ‘all is well’ were sung by the planners, and now we are in a quagmire where no short-term solution can work. Apart from this energy generation failure, government did little to contain the demand which seems to have exploded out of proportion in past two decades; operational inefficiencies and line losses are costing government billions; power theft; and on the top of that, the cheapest source of electricity, namely, hydropower, suffers from seasonal oscillations between 2,414 and 6,761 megawatts, depending on river flow. To offset the gap between supply and demand, populace suffers from load management or load-shedding. This crisis has pervasive and far-reaching consequences on economy, society and overall functioning of the country.

[Energy sector & consumption]
Pakistan’s energy sector consists of following consumers: household, industry, services, transport, government, etc.  The largest consumer is industry, accounting for around 58% of total consumption; it is followed by transport sector at 22% usage; and 15% is consumed by household, and rest with other sectors. This shows that the power crisis is affecting the industrial setup most, and cause for pain for ordinary citizens. The consumption is met by the mix of petroleum oil, gas, electricity, coal and liquefied petroleum gas (LPG) sources. Gas contributes most with share of 43.7%, followed by oil at 29% and so on.

[Energy supply]
In 2010, energy supply per capita decreased by 3.09%. The country is in need of 15,000 to 20,000 megawatts (MW) per day. Its current supply is, however, around 11,500 MW per day. Hence, it faces a shortfall of around 3,500 to 8,500 MW. This is the root of cause of all troubles for the struggling economy and industry.

[Sources of energy]
[Non-renewable: fossil fuels: unsustainable / the main sources]
Non-renewable resource is the main energy source of Pakistan, which basically is fossil fuel, formed by the remains or decomposition of animals and plants deposited in earth’s crust and with a long process are converted into oil and gas. There is no replenishment for these sources. There are four main types of fossil fuels: oil, natural gas, coal and liquefied petroleum gas (LPG).
    First, petroleum contributes 29% to the total supply of energy, as of 2009-10. The majority of crude oil is imported from Gulf States. It is also used in the production of electricity, generating 64 percent (34 from hydropower). Highest consumers of this source are power, transport and industry sectors followed by agriculture and households. Currently, 24 million crude oil is being extracted annually, which will be exhausted in 12-13 years at current rate if new wells are not discovered and utilized, as total estimated reserves are around 303 million barrels.
    Second, natural gas became the fast growing energy source in various sectors of the economy. In 2010, average production exceeded slightly 4,000 million cubic feet per day. In industry is used to make consumer products; its derivative, compressed natural gas (CNG), is used in transport sector; and households use it for various purposes, including cooking, heating, and using it to run generators. Pakistan is currently largest CNG consumer in the world, thanks to price differential between CNG and petrol that is driving its consumption crazily. We might suffer from the fate of New Zealand, who had converted almost everything to CNG only to reverse it back to other forms of energy as they ran out of their gas reservoirs, unless we can miraculously complete pipeline project with Iran.
    Third, coal reservoirs are deemed to be the last hope of energy-deficient Pakistan, although controversially. With over 180 billion tonnes of coal reserves identified at Thar coal field, it is a prospect worth pursuing. The coal currently being extracted is of not good quality, used primarily in brick kiln and cement industries.

Another major energy source consists of renewable resources. These resources are naturally replenished and can be utilized again and again to produce energy, coming from sources such as water, sunlight, wind, tide and geothermal heat. It is sustainable and clean.   
    Hydropower is produced using electricity generators to extract energy from moving water. Pakistan is a goldmine of hydel power, which is under-utilized contributing only 34% to total electricity generation. The potential generation ranges between 41,000 to 45,000 MW, whereas only 6555 MW is being tapped. Currently, there are five hydropower stations, fully functional, namely, Tarbela Dam, Ghazi Brotha, Chashma, Warsak and Mangla Dam, with combined production of 6555 MW. There are five potential hydropower stations waiting to come to life including, Diamer-Bhasha, Munda, Kalabagh, Bunji and Dasu Dam with combined capacity of around 17,000 MW, which can meet the shortfall of supply by more than 90%.
    There are alternative sources of energy, apart from the two categories – namely, renewable and non-renewable resource – which are promising and future of sustainable energy production. However, these are contested and yet not as feasible and economical as current sources of energy. The potential of all these alternative sources are huge, beyond our wildest imagination. Future is here.
    Wind potential of Pakistan is 10,000 MW to 50,000 MW. It works on the principle on using wind’s power to drive the blades of wind turbines, ending up in generating power. A Turkish company is going to install a 50 MW turbine in Jhampir. More plants are to be installed in Jhampir, Bin Qasim Karachi, Keti Bandar, etc.
    Similarly, solar power also has huge potential of generating 100,000 MW, although it seems like a distant dream, but with revolutionary innovation, its tipping point may not be that far. The key to this treasure is developing solar cells that convert sunlight into electricity. In Gilgit-Baltistan, government is building 20,000 solar water heaters. Mobile companies have been asked to shift fuel of their transmission towers from petroleum oil to solar cells.

Ranging from utter incompetency to foreign pressures and lack of political will, the Pandora box of Pakistan’s current energy crisis traces its roots to multifaceted and distinct causes.
Firstly, over the decades, the demand for energy has grown due to following main reasons: increasing population; electrification of rural areas, in 1990s more than 60,000 areas had connections, whereas in 2000s it has passed the mark of one lakh; industrial and agricultural growth; and increasing transportation needs.
    Secondly, with increasing demand that outpaced the supply, there has been a lack of integrated and proactive planning for growth of energy generation. Although the country did not lack natural resources and sites for the exploitation of non-renewable and renewable energy, it failed to tap its potential. Few plants have been installed by the government to meet future needs. It did invite Independent Power Producers (IPPs) to share its burden; the IPPs have become an object of controversy, and clearly have not been able to meet the shortfall. Against the demand of 20,000 MW, we’re producing only 11,500 MW.
    Thirdly, the cost of production of electricity is so high that it can termed as the main reason of current load-shedding. The main cause of high cost is faulty fuel mix. Furnace oil is being used as the main fuel to produce thermal electricity. It is government’s responsibility to provide power generating companies with furnace oil. The cost producing with latter is Rs16 per kwh, which costs the end-consumer Rs22-25/kwh. Government is unable to pay fuel cost to generating companies, forcing plants to be either shut down or run on low capacity. Generating companies in turn are unable to pay to oil companies resulting in a high circular debt of around Rs400 billion. Without clearing this burden of debt, load-shedding situation cannot improve an iota.

 [Consequences / effects on various parts of the economy]
Energy crisis is pervasive in all major sectors of economy and affect quality and standard of life of population at large.
    Economic sector is being hit hard because energy is pivotal for the smooth functioning of its various parts. Economic losses are incurred due to low productivity and cessation of activity in agriculture, industrial and transport sector. Modern economy of a country is integrated, and if one element is displaced or gets weakened it troubles other elements. Lower gross domestic profit (GDP) and high inflation can be attributed to this on-going crisis.
    Agriculture sector is also affected, largely because productivity heavily depends on the functioning of tube wells in many areas. Not only that, production of support agricultural inputs like pesticides and fertilizers is also hampered. Therefore, higher energy generation will boost agricultural productivity.
    Industrial sector represents as one of the most grievous victims of the crisis. It is bloody picture of units being shut down or run at low capacity, layoffs taking place, and overall loss of competitiveness of the country, all of which is also hurting the economy and comparative advantage. Another consequence for this sector is flight of capital; not only foreign but local investors are investing, for instance, in Bangladesh, moving textile units there. If this crisis is not solved immediately, the industrial growth may be reversed completely, allowing foreigners to decimate local industry and innovation forever.
    Unemployment is a natural consequence of the preceding consequences of energy crisis. Shutting down of units and layoffs create unemployment. Interesting inflation is also going up along with layoffs. Moreover, new employment opportunities are not being created due to decreasing investment in new ventures, partially due to weak economy, corruption and terrible law and order situation.
    Social and psychological problems are also emanating from this crisis. Load shedding has led poor junta to take their frustration to road, unleashing it on public and private property, creating some of the most horrendous scenes of incivility. Since domestic supply of energy is erratic and as rare as gold, it stresses people out decreasing their productivity as workers and citizens.

Above all, energy crisis is creating the worse outcome for many: poverty. Instead of decreasing poverty figures after six decades, the country is on the path of adding misery to more and more people. However, economic growth is the messiah, as demonstrated by the experiment of Harvard Advisory Group in Pakistan in 1960s.
    In short, energy crisis is a plague that is poisoning many a sectors’ productivity and growth, increasing circular debt on government, and creating unrest in the populace. The problem is two-fold: supply shortage and demand explosion. It is not just the government that is to be blamed, but the people as well. Nonetheless, its options have not been exhausted. Instead, there is wide range of policy options available, although time taking, which can end this crisis for many generations, if not for eternity.

[Recommendations]
Solutions to energy crisis are not going to be ordinary, because the crisis is not. Recommendations and especially its implementation can be very painful for the people and for the government. These are hard times; hard decisions need to be made, or else this generation will end up compromising its own, and of future, generation. The reforms vary, firstly, due to the time factor involved in the completion of projects; secondly, according to the nature of energy resource; and, finally, depends on supply and demand sides of the problem.
    Reducing unnecessary consumption – or, reducing demand – can benefit populace and industry a lot. While American nation learnt the art of preservation thanks to twin oil shocks, we refused to do so despite widespread knowledge and omens of eternal low supply of energy. Government needs more robust educational campaign that covers as many ears and eyes as possible. Household consumers waste lot of electrons with their electrical devices, including TV, computers and lightings. In transportation, many reforms can be made: increasing usage of public transport, strengthening of railways, etc. in industry, energy efficient machinery and tools must replace tools of antiquity. Billions can be saved by reducing line losses. This will shrink government’s pockets but the future payoffs are worth it. Moreover, reliance on rental power projects should be decreased to drive down prices, which will boost production, although increase consumption which can be harmonization with education in conservation.
    Along with managing demand of energy hungry populace and industry, government should waste no time investing or arranging investment in new energy sources. There are two main untapped resources with awesome capacity to meet our energy demands: Thar Coal and dams.
    Thar Coal has estimated 175 billion tonnes of coal, the energy potential of which exceeds oil reserves of Saudi Arabia. Government claims to have begun construction of infrastructure; however little or no significant progress has been made. There are two scientific approaches that are being pitted against each other: gasification of coal, led by Dr. Samarkand Mubarak, and open pit testing and conversion of coal into gas. Former approach is being critiqued for a lack of open pit testing which is a norm in the world, and that it is a novel and risky approach. Currently, an audit of the progress done by Dr. Samarkand is being carried out to decide on further investment in the project. However, there is no doubt in the minds of experts that Thar Coals resources can be materialized; it is only a matter of few years.
    Somewhere else in the essay, we identified five potential dams with combined capacity of 17,000 MW. Using renewable resources (water) by constructing new dams and hydro power plants, much of our energy problems can be solved. However, the projects such as Kalabagh Dam are politicized beyond one’s wildest imagination, but according to many experts, including former chairman of WAPDA from Khyber Pashtunkhawa, we have no other option than to build most of the dams, if not all.
    Instead of importing furnace oil, government should import of natural gas by IPI (Iran Pakistan India) and TAPI (Turkmenistan, Afghanistan, Pakistan and India) pipelines to replace furnace oil and to meet demand of natural gas in industry and households.
    Import of electricity from Tajikistan - through Pak Afghan Tajikistan transmission - and Iran (approximately 1000 MW from each of them) pipelines can also serve as short-term solution.
    Utilizing alternative energy resources should also be part of the energy mix. This includes wind power, biodiesel or biomass, solar and tidal. These sources may not be able to meet energy requirements of large cities, but surely will make small-scale businesses, villages, household and institutions self-sufficient.
    Enhancing civilian nuclear capacity is way to the future. This should be part of long-term planning, because the costs are heavy and development time long.

[Solution to circular debt]
An alternative to furnace oil for production of electricity is coal. It can be imported. However, even if coal is imported now it will take three years to fully operate majority of plants on it. Moreover, only those plants will be feasible to be run on coal, which are near to the coast; transportation of coal to far off area may not be feasible at all.
    Another short term solution to circular debt is replacement partially furnace oil with natural gas. We know that natural gas can be extracted by applying heavy pressure in fields. Availability of gas will take time. Moreover, exploiting gas from Thar Coal can be a great payoff, although it will take three or more years. The sooner the change takes place, the better it is in order to restore industrial and economic growth. Circular debt is expected to come down with recent increases in tariff. Citizens cannot be burdened any more. The multiple initiatives to reduce cost of electricity are the last resort to improve the situation.

[Conclusion]
It has always been the worse of times. There has been no energy bonanza in Pakistan. Economic growth did speed up in last decades, so did population growth rate and demand for energy; only supply of it failed to match the demand. This ‘feat’ has been accomplished with the help of poor planning, fire-fighting as a mental attitude of short-sighted governments, lack of political will, untapped resources, faulty fuel mix for electricity generation, and whole lot of other causes and its effects. Energy is a key requirement many sectors of Pakistan’s economy and society, hence its crisis has severe consequences for all these sectors. The main sources of energy need overhaul, change of heart, and replacement with new resources such as indigenous coal, gas, and more reliance on futuristic alternative, sustainable energy resources which will take at least decade or two before becoming true rivals to fossil fuels.
    The causes of the crisis are multifaceted and accumulated over time. Reconstructing the energy sector means dismantling decades of poor planning and decision-making, which speaks of the complexity of the situation. However, the severity of the crisis can be a blessing in disguise; it can compel authorities take hard decisions. Their biggest enemy is their own short-sightedness.
    Solutions have not been exhausted; in fact the opposite is true. Need of the hour is to launch multiple strategic moves, instead of pinning success in one ‘big push’. There are at least four kinds of energy sources identified in the essay that are vast open spaces for development, including building new dams, exploiting Thar Coal, alternative energy, and importing cheaper energy sources to replace costly one.

Game Theory with my Cousin: Battle over Tea & Biscuits

My cousin is preparing his exam. He needs tea. He wants me to go down and make it in the middle of the night. He gains control over my biscuits in my absence and black mails me, nudging me towards a "win-win" situation whereby i make tea  for him to get my biscuits back. For me, this is pure black mailing. I don't want to make tea for him. I'd love him to do so instead since I walked a lot to buy the biscuits. I'd like tea for myself though. Here are the strategies for both of us. I've little to decide which strategy would make me better off. My motive is not to allow him maximizing his utility while trying to maximize my own.

The Contract
My cousin made an offer which I accepted: "within 20 mins leave the room to make tea and I will give your biscuits back to you."

Choosing Best Strategy (or Strategies) for Me & Cousin
(Click to enlarge)
I chose strategy en-rectangled by the green one. Given the information (my guess actually), my cousin is desperate for tea. Missing tea or getting a really bad one would decrease his utility, in turn giving me the pleasure of victory over him, which i'd see as a compensation for the loss I incurred in making tea (time, effort, etc.). It really happened that he didn't take tea because it lacked sugar; i must be overjoyed! (Actually, i didn't like him not taking the tea on moral grounds.)

Discussion with Cousin: Flaw in the Preceding Diagram & the Winner is...?
When I discussed this game with my cousin after the game was complete. He revealed that he wasn't desperate for tea at all; in fact he didn't want it. He loves tea that lack sugar and is strong; just the kind of thing i tried to make. He didn't take tea, the kind of tea he claims he like most, because he didn't want it. His sole goal was to force me into taking trouble of making tea at an odd time. He wanted to see me disrupt my studies.

Removing the wall of information asymmetry, we come to know that the game matrix shown above was flawed because it failed to anticipate all possible moves with all intentions of all players. It failed to take into account what my cousin was really wanting to do, i.e., he never wanted tea, he wanted me to take the pain of making tea in the middle of night!

Finding the Equilibrium Strategy
Was the move that I execute lead all players towards equilibrium - an action that no one regrets? This depends on what our perceived benefits or costs were associated with each action, as I will show.

Situation 1: Equilibrium not reached with original strategy: Cousin wins
Dominant strategy for my cousin. I worse off. Hence, i'd been better off by not making tea, because it would've saved my time.

Situation 2: Equilibrium reached with my original strategy
On the other hand, if at the moment i associated greater utility to a cup of tea with biscuits, i did the right thing. Hence, my original strategy resulted in equilibrium.

Javed Ch (Columnist) on Mirza Qadyani

It's rare to read a rational or sentimental piece against the falsehood of Mirza Ghulam Ahmed Qadyani. Even the most open minded people blind themselves in the name of human rights to the wrong doings of Mirza and that of Jamat e Ahmediyya, which has held people hostage in the state of Rabwah, as per those who converted to Islam from Qadyaniyat, persecuted and have their children abducted by the peace-loving and enlightened leadership of Ahmadis/Qadyanis.

Here's the piece. (Source.)

Letter to economist Prof M Shahid Alam: Message for Youth

I do not seek any kind of self-gratification by publishing this email conversation with a scholar (as you'd testify it doesn't exist in the post). I am reading these days articles of an economist and social scientist, Dr Shahid Alam, a Pakistani teaching at Northeastern University these days. He writes on politics, neo-liberalism economics, euro-centrism, Israel-Palestine conflict - he's a spokesperson for the oppressed, depressed and stressed who have no voice in the mainstream media outlets. He sees the world with eyes of his own Tradition and civilization, Islam. His outspoken critique of Israel has led open and liberal government of US, the greatest nation on earth to ever exist, to harass him by spying on him. You can read some of his articles here: PakPatriot, SSRN Author Page: Shahid Alam, and his website Q-Reason to which you can submit articles and/or share links to other scholarly articles.

I seek these voice with such a perspective grounded not in mere sentimentality but scholarship. I want to him but can't do it in a year or two, as he's in US... So want to thank him; here's the conversation which I'm only sharing because it has a simple, harmless message for Pakistani students:

Umer:


Assalamualaekum!

Sir, I'm writing this email from Pakistan, and pray that you may remain safe from spying on you or any other form of harassment. I wish I could meet you in person and thank you for intellectual courage and discernment with which are destroying "the idols of modern ideologies" and oppressors. You are a rare voice traditional Muslims (with all of our shortcoming) yearn to hear. I can only thank you and Allah for being that voice for Islam. And I only wish to request you to expand topics you write on in greater multitude.

HH Prof Shahid Alam:

Dear Umer Mian, WA

Thanks for getting in touch. I am glad that you have benefited from some of my writings. Encourage your friends to read books. We have many people with college degrees, but very few of them own or read books.

Wassalaam,

Shahid

M. Shahid Alam
Professor of Economics
Northeastern University
Boston, MA 02115

http://qreason.com

When Lowly Intellects Respresent Islam

As Ahmed Javed Sahib (may Allah preserve him and add barakah to his life) explains his feeling of dreadfulness* when he hears news of some so-called religious leader of ABC faction, with lowly, degraded intellectual marching off to engage an athiest or "an educated" person to "pursue" him (or her, in extreme rare cases) about Islam, so did i always have this feeling, which i'd brush aside on grounds of being too flimsy and characteristic of my cowardice. Actually, if i look back at those moments of dread and prayer to Allah that he save Islam from destruction at the hands of such self-proclaimed, uncivilized and "sang-dil" (stone hearted) leaders of Prophet Muhammad's religion, i was sure of my feeling. Its only that i find relief in its attestation from Javed sahib...

__________
Ahmed javed, "Paistan me Nifaz-e-Shariyat Kese" (How to Enforce Shariyet in Pakitan?): (video) http://www.youtube.com/watch?v=9bxahEi5O_4

Noam Chomski on Globalization

514 years ago a tragedy befell humanity, when human discovered an unpolluted, uninhabited, continent, a vast "virgin" land awaiting to become the greatest nation on earth with a mission to civilize the rest. As you'd have probably guessed, it was America. First it was Europe that had the baton of world's leadership, and now new Europeans claim a virgin territory, although it required little nation-cleansing of Red Indians "for their own good" and to achieve unity of ideas, color and race of their new breeding ground of "humanity last best hope"*. Truly, the mission of white America has been global, ever so more when foreign affair experts realized that local happenings in a far off land of Mozlems can cause catastrophe's at the heart of America (we're no less expected to call the carnage unholy in Islamic terms).


I am surprised by the shocking lack of creativity and unpredictability of US Imperial Mind when it comes to enslaving people - it's just too much predictable. They're very consistent in their policies because only tested methods attract investment and approvals. Be it Haiti, Pakistan, Egypt, Iran, Indonesia, Iraq, etc., US imperialism works on a given pattern. This is also true, as Chomsky shows in detail, of the method and treatment of America's spiritual and actual fathers, namely, Britishers; how they destroyed the wealth of Dacca and unlimited other "good works" that it's pointless and useless for me to discuss (who's on the receiving end) because it serves no good purpose than one important utility: Knowing this history is crucial to protect oneself from mind control by Western and westernized intellectuals who do not get tired reminding us of the infinite blessings white man has conferred on whole humanity and how much we need to learn from them formulas of eternal success. This is like seeking a Messiah in a Dajjal (or Anti-Christ); perhaps this is why he is called so, "One who deceives."


Chomsky does well to expose the true nature, objective and mechanism of "good work" carried out world's "last best hope". He focuses on Haiti as a case study in the first chapter of his book, Hopes and Prospects. (I couldn't see hope with Americans or for its people, as one of their presidents feared great reprimand from God for the "good works" of his people.) Neoliberal policies become the new enslaving system with lots of appeal and good publicity prospects in home and abroad. Today the main problem is that of illusions which victims are fed with. We are lured with prospects of heavens on earth by our own politicians and every other public intellectual or else, so much so that sovereignty is seen worthy of being traded for it, at least in Pakistan (not true for Latin Americans who're always ablaze with spirits of liberation). The essay can be seen as testifying the perspective presented by John Perkins in his Confessions of an Economic Hitman, which exposed imperialist, expansionist policies of America and how it enslaves countries around the world with debt burdens, regime changes, murders, and what not.


In the end of the essay or speech, Chomsky presents two categories of definition for the term globalization: literal and technical. Literal meaning of the term is that of global integration, peace, harmony and cooperation. The technical meaning, albeit how America sees it, is implementation of neoliberal economic policies with use of all kind of violence to preserve and advance all kinds of interests of US global empire.


________________________
* A must read: Shahid Alam, "World's Greatest Country: Do the facts lie?" http://pakpatriot.wordpress.com/2009/11/20/worlds-greatest-country-do-the-facts-lie/

Spiritual Self-Combat & Edge of Chaos

A life of a believer can be more of a roller coaster; an epic war of ups and downs. The bottom line is to have hopes alive while constantly hitting back enemy posts with reinforcements and counter-attacks. And to die in this frenzy and chaos, perhaps is the main objective... I can easily recall the lessons of edge of chaos theory [see, Competing on Edge, by K. Eisenhardt, et al]. You can't have a well-thought plan or strategy to cope with unpredictable change that can give you pace and stability, helping to stay ahead of the competition, 1-to-1 or 1-to-many. It won't work; because things are out of your control. All you have to have is a semi-coherent vision/strategy with multiple lines of attacks or moves, with a loose underlying structure (of processes and systems, boundaries, rules, regulations, constraints, etc.) - to help you cope with change or an enemy who can usher chaos on you 24/365*n [where n = your life years].
Similarly (more or less), we face an infinitely experience enemy: Shaitan, or satan, which has spread today beyond our wildest imagination. He is the best chess player in the world; has the ability to calculate thousands of moves. We are, however, not powerless. Our biggest weapons are hope and repentance. These two weapons remain the same; the add-ons can vary. We have a large array of weapons at our disposal which can be used randomly to counter-attacks. One exception: one big move can work to please Allah. However, due to low information availability, rapidly changing skies, and veils of creation that make reality confusing should caution us not to fall prey to over confidence. We cannot know the outcome of this epic war until we die. Hence, the basic axiom or golden principle is to keep worshiping (maneuvering and bombing enemies ground and air targets) till we die and achieve certainty. "Hope, I've confused you" (and myself), in words of Sal.
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